Charles Simeon was an Anglican who served Trinity Church in Cambridge, England for 54 years. The story of his life and ministry are fascinating and challenging to modern pastors who tend to be soft and too quick to retreat in the face of opposition and trial.
Simeon tells the following story from his early years of a meeting that he had with the venerable John Wesley. A young, largely unproven Calvinist engages an older, much revered Arminian. The conversation–and heart behind it–is instructive for us today as we contemplate how brothers should relate to those with whom we disagree on important doctrinal points. Too often we allow our disagreements to eclipse completely the fundamental beliefs that we hold in common.
Danny Akin and Bruce Ashford have recently addressed the issue of Calvinists and non-Calvinists working together in the Southern Baptist Convention. What they write is helpful and exudes the kind of spirit that should characterize all of us who genuinely want to see spiritual and doctrinal renewal in the SBC, hopefully through efforts to promote a Great Commission Resurgence. Tim Brister has added his reflections to the conversation as well, reminding us that while we should not allow secondary or tertiary concerns unnecessarily divide us in gospel enterprises, we must never lessen our insistence that primary, fundamental issues be firmly and clearly held.
Now let’s allow Charles Simeon join the conversation (he writes about his experience in the third person perspective). He has something to teach us. May the Lord grant us a double portion of his spirit today.
A young Minister, about three or four years after he was ordained, had an opportunity of conversing familiarly with the great and venerable leader of the Arminians in this kingdom; and, wishing to improve the occasion to the uttermost, he addressed him nearly in the following words: “Sir, I understand that you are called an Arminian; and I have been sometimes called a Calvinist; and therefore I suppose we are to draw daggers. But before I consent to begin the combat, with your permission I will ask you a few questions, not from impertinent curiosity, but for real instruction.” Permission being very readily and kindly granted, the young Minister proceeded to ask, “Pray, Sir, do you feel yourself a depraved creature, so depraved, that you would never have thought of turning unto God, if God had not first put [it] into your heart?”–“Yes,” says the veteran, “I do indeed.”–“And do you utterly despair of recommending yourself to God by any thing that you can do; and look for salvation solely through the blood and righteousness of Christ?”–“Yes, solely through Christ.”–“But, Sir, supposing you were first saved by Christ, are you not somehow or other to save yourself afterwards by your own works?”–“No; I must be saved by Christ from first to last.”–“Allowing then that you were first turned by the grace of God, are you not in some way or other to keep yourself by your own power?”–“No.”–“What then, are you to be upheld every hour and every moment by God, as much as an infant in its mother’s arms?”–“Yes; altogether.”–“And is all your hope in the grace and mercy of God to preserve you unto his heavenly kingdom?”–“Yes; I have no hope, but in him.”–“Then, Sir, with your leave, I will put up my dagger again; for this is all my Calvinism; this is my election, my justification by faith, my final perseverance: it is, in substance, all that I hold, and as I hold it: and therefore, if you please, instead of searching out terms and phrases to be a ground of contention between us, we will cordially unite in those things wherein we agree.”
The Arminian leader was so pleased with the conversation, that he made particular mention of it in his journals; notwithstanding there never afterwards was any connexion between the parties, he retained an unfeigned regard for his young inquirer to the hour of his death.
(Charles Simeon, Expository Outlines on the Whole Bible, Vol. 1: Genesis-Leviticus Preface, pp. xvii-xviii)